TRANSLATION

Monday, November 18, 2024

MAQASID AL SHARIAH STRATEGY FOR ISLAMIC CYBER EDUCATION [ B00K OVERVIEW ]


MAQASID AL SHARIAH STRATEGY
FOR 
ISLAMIC CYBER EDUCATION
Developing Islamic Cyber University and School

                  

FORWARD

The rapid digitalization of education is reshaping the educational landscape, presenting unique opportunities and challenges. This book enters the field with an innovative and much-needed approach, pioneering the concept of Cyber Education grounded in the principles of Maqasid al-Shariah—the higher objectives of Islamic law. By aligning cyber education practices with Islamic values, the author not only preserves the integrity of Islamic ethics but also extends them into the virtual sphere, thus presenting a model that is simultaneously modern and rooted in tradition.

Central to this work is the Shayaa Othman Cyber Education Value Chain Strategy Model (2024), a framework that thoughtfully applies Porter’s Value Chain to the digital educational environment, with Maqasid al-Shariah as the guiding strategy. This approach ensures that each aspect of educational delivery—from course design and technology development to student support—is imbued with values prioritising ethical responsibility, holistic development, and social welfare. The author’s application of this model is both academically rigorous and highly practical, offering a pathway for institutions to implement a value-driven education system that resonates deeply with Islamic ideals.

In proposing both the International Islamic Cyber Education Center (IICEC) and the International Islamic Cyber University (IICU) models, the book provides a versatile blueprint for institutions looking to expand Islamic education globally without compromising on quality or values. The IICEC model serves as an accessible, scalable hub for Islamic education, connecting students with reputable programs from partner universities worldwide. The IICU model, on the other hand, envisions a fully accredited online university, promising a transformative role in delivering comprehensive Islamic education.

This book is an essential resource for educators, administrators, and policymakers aspiring to harness the potential of technology in education while upholding Islamic ethics. It is with great pleasure and anticipation that I commend this groundbreaking work, which I believe will serve as a beacon for Islamic education in the digital age.

Prof Emeritus Dato’ Wira Dr Jamil Osman

Advisor, International Institute of Islamic Thought (IIIT) USA, East & South East Asia Regional Center, Malaysia, International Islamic University Malaysia [IIUM], 8th November 2024

PREFACE

The rapid transformation of technology has reshaped education globally, creating new opportunities to deliver accessible, flexible, and high-quality learning experiences. Among these innovations, Cyber Education stands out as a progressive model, distinct from traditional online learning. This book presents a comprehensive exploration of Cyber Education within an Islamic framework, integrating the principles of Maqasid al-Shariah—the ultimate objectives of Islamic law. By weaving these principles into Cyber Education, we envision an educational model that is ethically driven, globally accessible, and responsive to the needs of modern learners.

In Chapter 1, the discussion begins with the evolution of Cyber Learning and how it extends beyond conventional online education. Unlike traditional formats, Cyber Education encompasses a holistic digital ecosystem where emerging technologies such as virtual reality, artificial intelligence, and secure digital infrastructures enrich the learning experience. By grounding Cyber Learning in the concept of Maqasid al-Shariah, we introduce a value-driven approach that maintains Islamic ethical standards while embracing the technological advances that define 21st-century education.

Chapter 2 presents a detailed analysis of online university development in Malaysia, highlighting the country's unique advancements and challenges in digital education. While Malaysia’s online education sector is still growing, institutions like Open University Malaysia and Asia e University have made significant strides in providing flexible learning options that serve diverse populations. The insights gathered from Malaysia’s approach inform later discussions on developing similar institutions in an Islamic context.

In Chapter 3, we examine the influence of secularism in education, especially its tendency to separate knowledge from moral and spiritual dimensions. By contrasting secular educational frameworks with Islamic principles, this chapter underscores the value of a Maqasid al-Shariah approach in maintaining a balanced, purpose-driven educational environment that nurtures both intellectual and ethical development.

Chapters 4 and 5 focus on integrating Maqasid al-Shariah into strategic management for Cyber Education. Chapter 4 explores how the five primary objectives of Shariah—protection of religion, life, intellect, offspring, and wealth—can serve as an overarching strategy, guiding all educational activities. Chapter 5 builds on this by presenting David’s Strategic Management Framework integrated with Maqasid al-Shariah, offering a model that aligns organizational goals with Islamic values and ethical responsibilities.


The Shayaa Othman Cyber Education Value Chain Strategy Model (2024), introduced in Chapter 6, adapts Porter’s Value Chain for Cyber Education, with Maqasid al-Shariah as the foundational strategy. This model divides educational activities into primary and support functions, each designed to enhance the learning experience while upholding Islamic values. Support activities, such as technology development and human resources, provide essential infrastructure, while primary activities like content creation, course delivery, and student support services focus on the core mission of Cyber Education.


The book’s final two chapters propose practical frameworks for establishing Islamic Cyber Education institutions. Chapter 7 details the International Islamic Cyber Education Center (IICEC) Model, a concept inspired by platforms like Amazon and Coursera, which would serve as an aggregator connecting students with partner universities worldwide. Through partnerships with reputable Islamic institutions, IIICEC could offer students access to a wide range of accredited programs, all within an ethical, student-centred environment. This model demonstrates how Islamic education can reach a global audience without the need for physical campuses, making it cost-effective and adaptable.


In Chapter 8, we explore the International Islamic Cyber University (IICU) model, a fully accredited online university. While more resource-intensive, this model holds the potential for an independently operated institution offering degrees. The recommended approach is to begin with the IICEC model, allowing time to establish partnerships, refine the platform, and build credibility before transitioning to the IICU structure,


This book aims to be a foundational guide for educators, administrators, and policymakers interested in establishing Cyber Education systems rooted in Islamic values. By combining the advancements of modern technology with the ethical framework of Maqasid al-Shariah, we aspire to create a sustainable, accessible, and value-driven educational model that serves students worldwide

DR SHAYA’A bin OTHMAN, ( 2024.11.08 )

Sunday, November 5, 2023

APPLICATION OF MAQASID SHARIAH AS MANAGEMENT STRATEGY OF AN ORGANIZATION

By DR. SHAYA'A OTHMAN

( Talk as Guest Speaker at Al Madinah International University, Malaysia [MEDIU] on 2023.10.30, on the occasion of Academia Month 2023 )


PLEASE CLICK BELOW TO GO OR DOWNLOAD THE SLIDE

https://www.slideshare.net/OTTOMAN/application-of-strategic-management-of-an-organization-20231030ppsx

The Summary of the Talks given by Dr SHAYA'A OTHMAN SAID is as follows;

This lecture by Dr SHAYA'A OTHMAN at Al Madinah International University, Malaysia [MEDIU] in conjunction with Malaysia Acamedic Month on 2023.10.30, Includes: 1. ISLAM is a Way of Life, Perfected, Completed, Accepted and Named by Allah [God] Himself as mentioned in The Last Testament [Quran] Chapter 5 Verse 3.


2. Operational Definition of Shariah [Islamic Law or Commandments of God in All Human Activities - includes, Faith, Code of Ethics, Ritual Law, Family Law, Commercial Law, Criminal Law, Administrative Law]




3. Maqasid Shariah [ Ultimate Objectives of Sharia ] which includes, Protection of Religion, Protection of Human Life, Protection of Human intelligence, Protection of Human Offspring and Protection of Wealth and Resources.


4. Process of Shariah Management [An Integration of Shariah with Management Work Process], whereby Shariah Humanistic Values are value-added in Conventional Secular Management, also detoxified all the impurities that are harmful to Humans.



5. Shariah Management which consists of Shariah thinking, Shariah Planning, Shariah, Organizing, Shariah leading and Shariah Controlling, could save the world from Grave Catastrophe.





6. Shariah Management Strategy which should be implemented in the Strategy Process of Management resulting in the creation of a New Main Stream Islamic Economy, which humanistic than that of a Secular Conventional Economy which is less humanistic in nature.





7. The future outlook is that an ISLAMIC WAY OF LIFE or ISLAMIC SOCIETY is the only solution to establishing a PEACEFUL, HARMONIOUS, HUMANISTIC AND SUSTAINABLE HUMAN SOCIETY in this world.



IN CONCLUSION:

We have to apply whatever knowledge we gather. Without Knowledge Action is Useless and Knowledge Without Action is Futile.






Tuesday, October 24, 2023

ISLAMIC MANAGEMENT NOTE 1


ISLAMIC MANAGEMENT IS THE ONLY SOLUTION TO SAVE HUAMAN FROM GRAVE CATASTROPE.

Secularism, Liberalism, Socialism, Communism, and Capitalism, failed to save the world from Grave Catastrophe. The only solution is the Islamic Way of Life, named, chosen, perfected, and completed by God. There is a critical need to implement Islamic Management based on Quranic Principles. 

Let us focus our minds and energies on applying Quranic Principles, in all our activities, including managing our Societies, Nations and the World.