TRANSLATION

Monday, November 18, 2024

MAQASID AL SHARIAH STRATEGY FOR ISLAMIC CYBER EDUCATION [ B00K OVERVIEW ]


MAQASID AL SHARIAH STRATEGY
FOR 
ISLAMIC CYBER EDUCATION
Developing Islamic Cyber University and School

                         

FORWARD

The rapid digitalization of education is reshaping the educational landscape, presenting unique opportunities and challenges. This book enters the field with an innovative and much-needed approach, pioneering the concept of Cyber Education grounded in the principles of Maqasid al-Shariah—the higher objectives of Islamic law. By aligning cyber education practices with Islamic values, the author not only preserves the integrity of Islamic ethics but also extends them into the virtual sphere, thus presenting a model that is simultaneously modern and rooted in tradition.

Central to this work is the Shayaa Othman Cyber Education Value Chain Strategy Model (2024), a framework that thoughtfully applies Porter’s Value Chain to the digital educational environment, with Maqasid al-Shariah as the guiding strategy. This approach ensures that each aspect of educational delivery—from course design and technology development to student support—is imbued with values prioritising ethical responsibility, holistic development, and social welfare. The author’s application of this model is both academically rigorous and highly practical, offering a pathway for institutions to implement a value-driven education system that resonates deeply with Islamic ideals.

In proposing both the International Islamic Cyber Education Center (IICEC) and the International Islamic Cyber University (IICU) models, the book provides a versatile blueprint for institutions looking to expand Islamic education globally without compromising on quality or values. The IICEC model serves as an accessible, scalable hub for Islamic education, connecting students with reputable programs from partner universities worldwide. The IICU model, on the other hand, envisions a fully accredited online university, promising a transformative role in delivering comprehensive Islamic education.

This book is an essential resource for educators, administrators, and policymakers aspiring to harness the potential of technology in education while upholding Islamic ethics. It is with great pleasure and anticipation that I commend this groundbreaking work, which I believe will serve as a beacon for Islamic education in the digital age.

Prof Emeritus Dato’ Wira Dr Jamil Osman

Advisor, International Institute of Islamic Thought (IIIT) USA, East & South East Asia Regional Center, Malaysia, International Islamic University Malaysia [IIUM], 8th November 2024

PREFACE

The rapid transformation of technology has reshaped education globally, creating new opportunities to deliver accessible, flexible, and high-quality learning experiences. Among these innovations, Cyber Education stands out as a progressive model, distinct from traditional online learning. This book presents a comprehensive exploration of Cyber Education within an Islamic framework, integrating the principles of Maqasid al-Shariah—the ultimate objectives of Islamic law. By weaving these principles into Cyber Education, we envision an educational model that is ethically driven, globally accessible, and responsive to the needs of modern learners.

In Chapter 1, the discussion begins with the evolution of Cyber Learning and how it extends beyond conventional online education. Unlike traditional formats, Cyber Education encompasses a holistic digital ecosystem where emerging technologies such as virtual reality, artificial intelligence, and secure digital infrastructures enrich the learning experience. By grounding Cyber Learning in the concept of Maqasid al-Shariah, we introduce a value-driven approach that maintains Islamic ethical standards while embracing the technological advances that define 21st-century education.

Chapter 2 presents a detailed analysis of online university development in Malaysia, highlighting the country's unique advancements and challenges in digital education. While Malaysia’s online education sector is still growing, institutions like Open University Malaysia and Asia e University have made significant strides in providing flexible learning options that serve diverse populations. The insights gathered from Malaysia’s approach inform later discussions on developing similar institutions in an Islamic context.

In Chapter 3, we examine the influence of secularism in education, especially its tendency to separate knowledge from moral and spiritual dimensions. By contrasting secular educational frameworks with Islamic principles, this chapter underscores the value of a Maqasid al-Shariah approach in maintaining a balanced, purpose-driven educational environment that nurtures both intellectual and ethical development.

Chapters 4 and 5 focus on integrating Maqasid al-Shariah into strategic management for Cyber Education. Chapter 4 explores how the five primary objectives of Shariah—protection of religion, life, intellect, offspring, and wealth—can serve as an overarching strategy, guiding all educational activities. Chapter 5 builds on this by presenting David’s Strategic Management Framework integrated with Maqasid al-Shariah, offering a model that aligns organizational goals with Islamic values and ethical responsibilities.


The Shayaa Othman Cyber Education Value Chain Strategy Model (2024), introduced in Chapter 6, adapts Porter’s Value Chain for Cyber Education, with Maqasid al-Shariah as the foundational strategy. This model divides educational activities into primary and support functions, each designed to enhance the learning experience while upholding Islamic values. Support activities, such as technology development and human resources, provide essential infrastructure, while primary activities like content creation, course delivery, and student support services focus on the core mission of Cyber Education.


The book’s final two chapters propose practical frameworks for establishing Islamic Cyber Education institutions. Chapter 7 details the International Islamic Cyber Education Center (IICEC) Model, a concept inspired by platforms like Amazon and Coursera, which would serve as an aggregator connecting students with partner universities worldwide. Through partnerships with reputable Islamic institutions, IIICEC could offer students access to a wide range of accredited programs, all within an ethical, student-centred environment. This model demonstrates how Islamic education can reach a global audience without the need for physical campuses, making it cost-effective and adaptable.


Chapter 8, we explored the International Islamic Cyber University (IICU) model, a fully accredited online university. While more resource-intensive, this model holds the potential for an independently operated institution offering degrees. The recommended approach is to begin with the IICEC model, allowing time to establish partnerships, refine the platform, and build credibility before transitioning to the IICU structure,

This book aims to be a foundational guide for educators, administrators, and policymakers interested in establishing Cyber Education systems rooted in Islamic values. By combining the advancements of modern technology with the ethical framework of Maqasid al-Shariah, we aspire to create a sustainable, accessible, and value-driven educational model that serves students worldwide

DR SHAYA’A bin OTHMAN, ( 2024.11.08 )

Saturday, May 25, 2024


PENGURUSAN NEGARA : 

ARAK MENGHANCURKAN NEGARA DAN TAMADUN MANUSIA

SIRI ILMU UNTUK AMALAN BERSAMA BIL: 3

UNIVERSAL CRESCENT STANDARD CENTER 

[UCSC]

Oleh DR SHAYA'A bin OTHMAN



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ABSTRAK

 

Arak merupakan najis dadah yang bebas disalah gunakan di dunia. Ia mengganggu otak terutamanya pada pusat sistem saraf, mengganggu kawalan percakapan, pemikiran, emosi dan pergerakan otot-otot. Walaupun ia diambil kadar yang sedikit, ianya mempunyai kesan sampingan seperti, mengurangkan sensitif kepada kesakitan, rasa, , penglihatan, ingatan, sexual, Kerosakan jangka panjang kepada organ-organ peting  termasuk, hati, jantung,  pankreas dan otak. Juga ia boleh menyebabkan sakit kanser, darah tinggi dan kurang daya tahanan kepada penyakit. Arak telah terbukti mencacatkan bayi dalam kandungan ibu. Bayi yang di lahir akan mengalami kecacatan seumur hidupnya. Penyakit ketagih arak atau “alkoholisme’ menyebabkan beberapa masalah sosial: membunuh, membunuh diri, kecederaan, kemalangan Jalan raya dan jenayah berat [violent crime]. Arak ialah satu faktor yang menyebabkan 50% daripada jumlah kematian daripada kecederaan. Di Amerika Syarikat sahaja membelanjakan sejumlah hamper RM700 bilion [USD 200 billion ] setiap tahun dalam mengatasi berbagai masalah berkaitan dengan arak. Arak membunuh seorang manusia setiap 10 saat, atau lebih dari 3.3  jutaan manusia dalam setahun (UNReport,2012) Arak merupakan Pengganas yang mengganas untuk menghancurkan negara dan tamadun manusia.